Quick answer
These verses place wine among the things withered, withheld, or struck in times of judgment. That is another reason readers should not flatten all wine language into one positive meaning.
Joel 1:10 (KJV)
“The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.”
Zephaniah 1:13 (KJV)
“Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.”
Haggai 1:11 (KJV)
“And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.”
In the wider Bible-wine survey, these passages belong on the judgment side.
What these passages show
The prophets can talk about wine as part of abundance, and they can also talk about wine as part of a land under divine displeasure. Context decides which side of the picture is being emphasized.
Read them alongside wine in the Bible, two wines in the Bible, and how wine is defined in the Bible.
Keep these texts together
Keep the curse-on-the-land texts beside the blessing-on-the-land texts. That contrast is a major part of how Bible wine should be read.
Frequently asked questions
Why group these prophets together?
Because together they make the curse-side pattern clearer than any one verse alone.
How does this help with the two-wines question?
It reinforces that biblical wine language moves in opposite moral directions depending on the setting and type.